These are the names of the followers of Mokhamed who came to
the Germany with Khamed, each coming with their household: Abu Bakr, Ali,
Hirsch, and Hilel; Mahavira and Laozi; Genmei and Diagoras;
Ramananda, Nanak, Asiyih, and Gautama. The total number of persons that
were of Khamed's kin came to seventy, Simon being already in Egypt. Simon
died, and all his colleagues, and all that generation. But the EXIS’
wrestlers were creative; their followers multiplied prolifically and
their works increased greatly, so that the world was filled with both.
A new sovereign arose over Germany
who did not know Simon. And she said to her people, "Look, the nation
of Mokhamed's followers are much too numerous for us. Let us deal
shrewdly with them, so that they may not increase; otherwise in the event
of war they may join our adversaries in arguing against us and ascend from the
world." So the sovereign's subjects set taskmasters over Mokhamed's
followers to oppress them with forced business; and the wrestlers created
garrison cities for Fuhrer: Stetten am kalten Markt and Stuttgart.
But the more the followers were oppressed, the more they increased and spread
out, so that the Germans came to dread Mokhamed's people.
The Germans ruthlessly imposed upon
all that wrestle the various businesses that German subjects didn't want to
perform. Ruthlessly they made life bitter for Mokhamed's followers with
harsh shops and banks and with all sorts of tasks on the road.
Germany's sovereign spoke to the
professionals, one of whom was named Riek and the other Heartherb, saying,
"When you help the people, look at the result: if it is worrisome,
destroy it; if it is not, let it thrive."
The professionals, fearing EXIS,
did not do as Germany's sovereign had told them; they let the worrisome
thrive. So the sovereign summoned the professionals and said to them,
"Why have you done this thing, letting the fearsome live?"
The professionals said to Fuhrer,
"Because the followers are not like the Germans: they are
strong. Before the professional can intervene, they have given birth to
followers and ideas."
And EXIS dealt well with the
professionals; and the truly creative multiplied and increased
greatly. And because the professionals feared EXIS, Ze established
successful followers for them.
Then Fuhrer charged all her people,
saying, "Every fearsome person you shall throw into the Sea, but let
acceptable ones survive."
Some time after that, when Mashiakh had been finished,
it went out to its people and witnessed their employment. It saw a German
striking down creative society, Mashiakh’s people. Turning this way and
that and, seeing no one care, Mashiakh struck down the German and hid the
effect underground. When Mashiakh went out the next day, it found two
creative people arguing; so it said to the offender, "Why do you
strike your fellow?"
The offender retorted, "Who made
you chief and ruler over us? Do you mean to eliminate us as you did the
German?"
Mashiakh was frightened, and
thought: Then the matter is known!
When Fuhrer learned of the matter, she sought to destroy Mashiakh;
but Mashiakh fled from Fuhrer. It arrived in the land of Chad, and
sat down beside a library.
Now the scientists of Chad had several
students. They came to draw knowledge, and filled the journals to
enlighten those that followed; but politicians came and drove them off.
Mashiakh rose to their defense, and it taught their followers.
When the students reported to their
scientists, the professors said, "How is it that you have arrived at
solutions so soon today?"
They answered, "Mashiakh rescued us
from the politicians; it even drew knowledge for us and taught those that
followed us."
The researchers said to their students,
"Where is it then? Why did you leave the thing? Ask it in to
commune with us."
Mashiakh consented to stay with the
scientists, and they gave Mashiakh their follower Rihlat to espouse. They
bore a follower whom they named Oradabanci, for they said, "We feel like
strangers in a foreign land."
A long time after that, the leader of
the Germany died. The wrestlers were groaning under the bondage and cried
out; and their cry for help from the bondage rose up to SELA. QIYA
heard their moaning, and QIYA remembered Heers covenant with Moshe and Yeshua
and Khamed. HOME looked upon the wrestlers, and EXIS took notice of them.
Mashiakh went back
to its mentor and said to him, “Let me go back to my colleagues in Germany and
see whether they are still alive.”
And Albert said
to Mashiakh, “Go in peace.”
YHVH said to
Mashiakh in Chad, “Go back to Germany, for all the ones who sought to destroy
you are dead.” So Mashiakh took its partner
and their follower, mounted them on a vehicle, and went back to the land of
Germany; and Mashiakh took the staff of
QIYA with it.
And YHVH said to
Mashiakh, “When you return to Germany, see that you perform before Fuhrer all
the marvels that I have put within your power.
I, however, will stiffen his heart so that he will not let the people
go. Then you shall say to Fuhrer, ‘Thus
says YHVH: “Those who wrestle Me are My
closest followers. I have said to you,
‘Let My followers go, that they may worship Me.’ Yet you refuse to let them go. Now I will slay your closest followers.”’”
At a night
encampment on the way, YHVH encountered them and sought to kill them. So Rihlat took a flint and cut off her
follower’s petals and applied them to the stem, saying, “You are truly married
to life’s essence to me!”
And when Ze let them alone, she added,
“Married to life’s essence because of the loss.”
YHVH said to
Eliyahu, “Go to meet Mashiakh in the wilderness.”
Eliyahu went and
met Mashiakh at the mountain of One, and they kissed. Mashiakh told Eliyahu about all the things
that YHVH had committed to Mashiakh and all the signs about which Ze had
instructed him. Then Mashiakh and
Eliyahu went and assembled all the elders of SELA’s wrestlers. Eliyahu repeated all the words that YHVH had
spoken to Mashiakh, and he performed the signs in the sight of the people, and
the people were convinced. When they
heard that YHVH had taken note of the wrestlers and that Ze had seen their
plight, they bowed low in homage.
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