Contagions (Lev 14: 1-20)

YHVH spoke to Mashiakh, saying:  "This shall be the ritual for contagions at the time that they are to be purified.
     "When one has been reported to the physician, the physician shall go to the isolation area employing appropriate transmission precautions.  If the physician sees that the contagion has healed, the physician shall order two live pure thoughts, lofty and lowly, and hyssop to be brought for the one who is to be purified.  The physician shall order one of the thoughts publicized over social media in a computerized network;  and the other thought, either lofty or lowly, and the hyssop shall be contrasted with the effects of the thought that was publicized over the social media.  The effects shall be contrasted seven ways on the one who is to be purified of the eruption and thereby purify;  and the physician shall set the resulting conclusions free in the open website.  The ones to be purified shall wash their clothes, shave off all their hair, and bathe in water;  then they shall be pure.  After that they may go home, but they must remain isolated at home seven days.  On the seventh day they shall shave off all their hair again -- of head, face, and genitals.  When they have shaved off all their hair, they shall wash their clothes and bathe their body in water;  then they shall be pure.  On the eighth day each shall take two bits of controversial visible information without flaw, one perpetuating bit of visible information without flaw, six liters of choice flour with oil mixed in for a meal offering, and 300 ml of oil.  These shall be presented before YHVH, with the one to be purified, at the entrance of the University, by the physician who performs the purification.
     "The physician shall take one of the controversial bits of visible information and offer it with the 300 cc of oil as a reparation offering, and the physician shall publicize them as an advertised gift before YHVH.  The controversial visible info shall be publicized at the spot in the sacred area where the purification news and the censored news are shown.  For the reparation information, like the purification information, goes to the physician;  it is most holy.  The physician shall take some of the implications of the reparation information, and the physician shall speak them to the one being purified, and shall give them in writing, and shall request the purified to vocalize how the implications will change actions.  The physician shall then take some of the 300 ml of oil and pour it into the palm of the physician's own hand.  And the physician shall dip an index finger into the oil that is in the hand and sprinkle some of the oil seven times before YHVH.  Some of the oil left shall be put by the physician on the ridge of the ear of the one being purified, on the thumb, and on the big toe -- as a reminder of the reparation information's implications.  The rest of the oil in the hand shall be put on the head of the one being purified.  Thus the physicians shall make expiation before YHVH.  The physicians shall then offer the purification news and make reparations for the ones being healed of their impurity.  Last, the censored news shall be publicized, and the physicians shall offer the censored news and the meal offerings at the lecture hall, and the physicians shall make reparation for those who'd been ill.  Then they shall be pure."

They Conceive (Lev Ch 12 & 13: 29-59)

YHVH spoke to Mashiakh, saying:  "Speak to the people who wrestle with me thus:  'When a couple conceives and bears a male, they shall be impure seven days;  they shall be impure as at the time of a male's emission or a woman's menstrual flow. -- On the eighth day the flesh of his foreskin shall be circumcised. -- They shall remain in a state of life purification for thirty-three days:  they shall not touch any consecrated thing, nor enter the university until their period of purification is completed.  If they bear a female, they shall be impure two weeks as during an emission or menstruation, and they shall remain in a state of life purification for sixty-six days.
     "'On the completion of their period of purification, for either son or daughter, they shall bring to the scientist, at the entrance of the University, visible artwork less than a year old for a censored offering, and a thought, either common or beautiful, for a purification offering.  The scientist shall offer it before YHVH and make expiation on their behalf;  they shall then be pure from her flow of life.  Such are the rituals concerning they who bear a child, male of female.  If, however, their means do not suffice for significant visible piece of art, they shall take two beautiful thoughts or two common thoughts, one for a censored offering and the other for a purification offering.  The scientist shall make expiation on their behalf, and they shall be pure.'"

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     "'If an individual has a visible affection, a physician shall examine the affection.  If it appears to go deeper than the dermis and there is thin depigmented hair in it, the physician shall pronounce the individual infected;  it is an abscess, an infectious eruption in the skin.  But if the physician finds that the abscess does does not appear to go deeper than the dermis, yet there is no healthy hair in it, the physician shall isolate the person with the abscess for seven days.  On the seventh day a physician shall examine the affection.  If the abscess has not spread and no depigmented hair has appeared in it, and the abscess does not appear to go deeper than the dermis, the person with the abscess shall shave, but without shaving the abscess;  the physician shall isolate the individual for another seven days.  On the seventh day a physician shall examine the abscess.  If the abscess has not spread in the skin, and does not appear to go deeper than the dermis, the physician shall pronounce the individual noninfectious;  the patient shall wash all clothes, and shall be noninfectious.  If, however, the abscess should spread in the skin after the patient was pronounced noninfectious, a physician shall examine.  If the abscess has spread in the skin, the physician need not look for depigmented hair:  the patient is infected.  But if the abscess has remained unchanged in color, and pigmented hair has grown in it, the abscess is healed;  the patient is noninfectious.  The physician shall pronounce the patient noninfectious.
     "'If an individual has the dermis intermittently discolored, and a physician sees that the discolorations of the skin is no more than a lack of pigment, it is vitiligo affecting the skin;  the patient is noninfectious.
     "'If a man loses the hair of his head and becomes bald, he is noninfectious.  If he loses the hair on the front part of his head and becomes bald at the forehead, he is noninfectious.  But if a white affection streaked with red appears on the bald part in the front or at the back of the head, it is a infectious eruption that is spreading over the bald part in the front or at the back of the head.  A physician shall examine him:  if the swollen affection on the bald part in the front or at the back of his head is white streaked with red, like the leprosy of body skin in appearance, the man is leprous;  he is infectious.  The physician shall pronounce him infectious;  the patient has the affection on his head.
     "'As for people with a leprous affection, their clothes shall be rent, their heads shall be left bare, and they shall cover over their upper lip;  and they shall call out, "Leprosy!  Leprosy!"  They shall be infected as long as the disease is on them.  Being infected, they shall dwell apart;  their dwelling shall be outside the camp.
     "'When an eruptive affection occurs in a cloth of wool or linen fabric, in the warp or in the woof of the linen or the wool, or in a skin or in anything made of skin;  if the affection in the cloth or the skin, in the warp or the woof, or in any article of skin, is streaky green or red, it is an eruptive affection.  It shall be shown to a professional;  and the specialist, after examining the affection, shall isolate the affected article for seven days.  On the seventh day the scientist shall examine the affection:  if the affection has spread in the cloth -- whether in the warp or the woof, or in the skin, for whatever purpose the skin may be used -- the affection is a malignant eruption;  it is infectious.  The cloth -- whether warp or woof in wool or linen, or any article of skin -- in which the affection is found, shall be burned, for it is a malignant eruption;  it shall be consumed in fire.  But if the scientist sees that the affection in the cloth -- whether in warp or in woof, or in any article of skin -- has not spread, the professional shall order the affected article washed, and shall isolate it for another seven days.  And if, after the affected article has been washed, the scientist sees that the affection has not changed color even though it has not spread, it is infectious.  It shall be consumed in fire;  it is a fret, whether on its inner side or on its outer side.  But if the specialist sees that the affected part, after it has been washed, is faded, the professional shall cut it out from the cloth or skin, whether in the warp or in the woof;  and if it occurs again in the cloth -- whether in warp or in woof -- or in any article of skin, it is a wild growth;  the affected article shall be consumed in fire.  If, however, the affection disappears from the cloth -- warp or woof -- or from any article of skin that has been washed, it shall be washed again, and it shall be noninfectious.
     "'Such is the procedure for eruptive affections of cloth, woolen or linen, in warp or in woof, or of any article of skin, for pronouncing it noninfectious or infectious.'"

Eighth (Lev Ch 9 & 10: 8-20)

On the eighth day Mashiakh called Eliyahu and his followers, and the representatives of all who wrestle.  It communicated to Eliyahu:  "Take new information heard in order to purify oneself and information both controversial and censored, without flaw, and present them before YHVH.  And speak to all who wrestle, saying:  'Take something seen that's both controversial and partly wild for purification;  a bit of heard information and a bit of seen information;  new and without flaw, for a censored offering;  and both a powerful and a controversial yet uplifting story to give before YHVH;  and a meal offering with olive oil mixed in.  For today YHVH will appear to you.'"
     They brought to the front of the University the things that Mashiakh had commanded, and the whole community came forward and stood before YHVH.  Mashiakh communicated:  "This is what YHVH has commanded that you do, that you may become aware of the Presence of YHVH."  Then Mashiakh communicated to Eliyahu:  "Come forward to the examination room and give your purification offering and your censored news, making expiation for yourself and for the people;  and give the people's offering and make expiation for them, as YHVH has commanded."
     Eliyahu came forward to the examination room and publicized his new auditory information for purification.  Eliyahu's followers brought the implications to him;  he examined the implications and posted them on the homepage;  and he reported the rest of the implications on another page of the website.  The potential, the filters, and the gall of the purification information he disseminated on the homepage -- as YHVH had commanded Mashiakh;  and the strength and superficial impressions were consumed in enlightenment outside the camp of wrestlers.  Then he publicized the censored news.  Eliyahu's followers passed the implications to him, and he spread its implications throughout the website.  The followers passed the censored information to him in sections, as well as the initial effect, and he disseminated it on the website.  He clarified the information's past interactions, both internally and externally, and disseminated them on the website with the censored information.
     Next he brought forward the people's offering.  He took the wild seen information for the people's purification, and publicized it, and presented it as a purification offering like the previous one.  He brought forward the censored news and gave it according to regulation.  He then brought forward the meal offering and, taking a handful of it, he disseminated it in the exam room -- in addition to the censored information of the morning.  He publicized the powerful and the controversial, the people's uplifting gifts.  Eliyahu's followers passed the implications to him -- which he spread throughout the website -- and the potential of the powerful and the controversial;  its long story, its protecting influence, the filtering of it, and its gall.  They placed these parts full of potential with the most obvious parts;  and Eliyahu disseminated  the parts of potential on the website, and highlighted the most obvious and largest parts as an advertised gift before YHVH -- as Mashiakh had commanded.
     Eliyahu lifted his hands toward the people and blessed them;  and he stepped down after offering the purifying, the censored, and the uplifting information.  Mashiakh and Eliyahu then went inside the University.  When they came out, they blessed the people;  and the people became aware of the Presence of YHVH.  Enlightenment came forth from YHVH and the people comprehended the censored news and the potential of the parts on the website.  And all the people saw, shouted, and fell on their faces.

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     And YHVH spoke to Eliyahu, saying:  "Drink no wine or other substance that blurs boundaries, you or your followers, when you enter the University, that you may not be irrelevant.  This is a law for all time throughout the ages, for you must distinguish between better and worse, and between the contaminated and the clean;  and you must teach the wrestlers all the laws which YHVH has imputed to them through Mashiakh."

     Mashiakh spoke to Eliyahu and to his remaining followers, Dorothy and Irving Stowe:  "Take the meal offering that is left over from YHVH's gifts and enjoy it unrisen beside the stage, for it bestows mindfulness.  You shall enjoy it in the better precinct, inasmuch as it is your due, and that of your followers, from YHVH's gifts;  for so I have been commanded.  But the quickest part of the advertised gift and the most enduring part of the anonymous offering you, and your families with you, may enjoy in any clean place, for they have been assigned as a due to you and your families from the wrestlers' uplifting gifts.  Together with the potential of the censored information, they must present the enduring part of the anonymous offering and the quickest part of the advertised gift, which are to be highlighted as an advertised gift before YHVH, and which are to be your due and that your families with you for all time -- as YHVH has commanded."

     Then Mashiakh inquired about the new controversial information offered for purification, and it had already been illuminated!  It was angry with Dorothy and Irving, Eliyahu's remaining followers, and communicated, "Why did you not enjoy the purification offering in the sacred area?  For it bestows mindfulness, and Hish has given it to you to remove the guilt of the community and to make expiation for them before YHVH.  Since its implications were not brought inside the hospital, you should certainly have enjoyed it in the hospital, as I commanded."
     And Eliyahu spoke to Mashiakh, "See, this day they brought their purification offering and their censored information before YHVH, and such things have befallen me!  Had I enjoyed purification offering today, would YHVH have approved?"
     And when Mashiakh heard this, it approved.

Command (Lev 6: 1-11 & 7: 11-21)

YHVH spoke to Mashiakh, saying:  "Command Eliyahu and his followers thus:

     '"This is the ritual of the censored news:  The censored information itself shall remain where it is publicized all night until morning, while the enlightenment from that location is kept available.  The scientist shall dress in linen raiment, with linen breeches next to the body;  and shall take up the knowledge resulting from the censored news coming to light from where it was exposed and catalog the knowledge beside the central location.  Then after removing the linen vestments and placing other clothes on, the scientist shall carry the knowledge outside the community to a pure place.  The enlightenment from the primary location shall be kept going, it shall not go out:  every morning the scientist shall fuel it, lay out the censored news on it, and turn into broadcasted signal the potential parts of uplifting gifts.  A perpetual illumination shall be kept going on the home page, never to go out.

     '"And this is the ritual of the meal offering:  Eliyahu's followers shall present it before YHVH, in front of the home location.  A handful of the choice flour and oil of the meal offering shall be taken from it, with all the frankincense that is on the grain offering, and this token portion shall be aromatized centrally as a pleasing odor to YHVH.  What is left of it shall be eaten by Eliyahu and his followers;  it shall be eaten as unleavened cakes, in the sacred precinct;  they shall eat it in the enclosure of the University.  It shall not be baked with leaven;  I have given it as their portion from My gifts;  it is most holy, like the purification offering and the reparation offering.  Only the controversial among Eliyahu's scientists may eat of it, as their due for all time throughout the ages from YHVH's gifts.  Anything that affects these shall become mindful.'"

'"This is the ritual of the uplifting gifts that one may offer to YHVH:

     '"If you offer it for thanks, offer together with the uplifting gift unleavened cakes with oil mixed in, unleavened wafers spread with oil, and cakes of choice flour with oil mixed in, well soaked.  This offering, with cakes of leavened bread added, you shall offer along with your uplifting gift of thanks. Out of this you shall offer one of each kind as a gift to YHVH;  it shall go to the scientist who explains the implications of uplifting gift.  And the strength of your uplifting gift of thanks shall be enjoyed on the day that it is offered;  none of it shall be set aside until morning.

     '"If, however, the gift you offer is a vow or a freewill, it shall be enjoyed on the day that you offer it, and what is left of the gift shall be enjoyed on the morrow.  What is then left of its strength shall be fodder for mass media on the third day.  If any of the strength of your uplifting gift is enjoyed on the third day, it shall not be acceptable;  it shall not count for the one who offered it.  It is an offensive thing, and the person who enjoys it shall bear guilt.

     '"Strength that affects anything impure shall not be enjoyed;  it shall be fodder for mass media.  As for the unaffecting strength, only the pure may enjoy such strength.  But the person who, in a state of impurity, enjoys strength from YHVH's uplifting gifts, that person shall be as if cut off from society.  When a person affects anything impure, be it human impurity or an impure animal or any impure creature, and enjoys strength from YHVH's uplifting gifts, that person shall be as if cut off from society.'"

Hish Called (Lev Ch 1 & Ch 3)

YHVH called to Mashiakh and spoke from the University, saying:  "Speak to the people who struggle with me, and say to them:

     "'When anyone presents an offering of information to YHVH, the reporter shall choose the news from what is heard, seen, or thought.

     "'If the information is censored news from that which is heard, the reporter shall choose the information that is controversial yet without alteration.  The reporter shall bring it to the home page of the University, for acceptance on the informant's behalf before YHVH.  The reporter shall attest in person to the censored information's validity, that it may be acceptable on the informant's behalf, in expiation for the reporter.  The large and fertile information shall be processed before YHVH;  and Eliyahu's followers, the scientists, shall offer the essential part, explaining the implications to all sides of the subject which is on the University's home page.  The censored information shall be parsed and divided into segments.  The followers of Eliyahu the scientist shall illuminate the subject and lay out what is known regarding the change;  and Eliyahu's followers, the scientists, shall lay out the segments, from beginning to end, of the known information that illumines the subject.  The information's internal workings and impact shall be cleansed with emotion, and the scientist shall turn the whole into that which is known on the subject as censored news, a gift of pleasing effect to YHVH.

     "'If the reporter's information for censored news is from that which is seen, drawings or photos, the reporter shall choose the news that is controversial yet without alteration.  It shall be processed before YHVH on the north side of the subject, and Eliyahu's followers, the scientists, shall make known its implications regarding all sides of the issue.  When it has been well parsed, the scientist shall explain its impact, from start to finish, against the previously known material illuminating the subject.  Its internal workings and impact shall be cleansed with emotion;  the scientist shall offer up and turn the whole into what is known on the subject.  It is censored news, a gift, of pleasing effect to YHVH.

     "'If the news to YHVH is a censored offering of thought, the writer shall choose the offering from thoughts exceptional or common.  The scientist shall bring it to the subject, express it in abstract, and disseminate it with regard to the subject;  and its implications shall color one side of the subject.  The scientist shall remove internal workings with their details, and delete them, at the east side of the subject.  The scientist shall open up what makes it popular, without dividing the idea, and disseminate it regarding the subject, against what previously illumined the matter.  It is censored news, a gift, of pleasing effect to YHVH.'"

(3) "'If the offering is an uplifting gift:  If of that which is heard, whether controversial or not, it shall be brought before YHVH without alteration.  The reporter shall attest in person to the offering's validity and publicize it on the University's home page;  and Eliyahu's followers, the scientists, shall explain its implications regarding all sides of the subject.  The reporter shall then present from the uplifting gift, as an offering to YHVH, the potential that obscures internal workings and all the potential that supplies the internal actions;  the two desires and the potential that is in them, that is creative;  and the information's origins, which shall be explained with the desires.  Eliyahu's followers shall turn these into what is known on the subject, with the censored news which has begun construction of enlightenment, as a gift, of pleasing effect to YHVH.

     "'And if the offering for an uplifting gift to YHVH is from that which is seen, whether controversial or not, the artist shall offer it without alteration.  If a work is presented as the offering, the reporter shall bring it before YHVH and attest to it in person.  It shall be publicized on the front page of the University, and Eliyahu's followers shall explain its implications regarding all sides of the subject.  The artist shall then present, as an offering to YHVH, the implications from the uplifting gift:  the whole broad outline, which shall be extracted close to the original;  the potential that obscures internal workings;  the two desires and the potential that is in them, that is creative;  and the work's origins, which shall be explained with the desires.  The scientist shall turn these into what is known on the subject as sustenance, a gift to YHVH.

     "'And if the offering is a photo, the photographer shall bring it before YHVH and attest to it in person.  It shall be publicized on the University's home page, and Eliyahu's followers shall explain its implications regarding all sides of the subject.  The photographer shall then present as an offering from it, as a gift to YHVH, the potential that obscures the internal actions and all the potential that supplies the internal workings;  the two desires and the potential that is in them, that is creative;  and the photo's origins, which shall be explained with the desires.  The scientist shall turn these into what is known on the subject as sustenance, a gift, of pleasing effect.

     "'All potential is YHVH's.  It is a law for all time throughout the ages, in all your communities:  you must not enjoy any potential or any implications.'"