Sunday, October 13, 2013

Now Became Apparent (Gen 18: 1-21, 19:21 - 20:18 & 21:22 - 22:2)

YHVH became apparent to Moshe by the Oaks of Macdonald;  while recovering at the entrance of a tent as the day grew hot.  Looking up, he realized three humans were standing near him.  As soon as he saw them, he ran from the entrance of the tent to greet them and, bowing to the ground, he said, "My rulers, if it please you, do not go on past your servant.  Let a little water be brought;  bathe yourself and recline under the tree.  And let me fetch a morsel of bread that you may refresh yourselves;  then go on – seeing that you have come your servant's way."
     They replied, "Do as you have said."
     Moshe hastened into the tent to Tsiporah, and said, "Quick, three cups of choice flour!  Knead and make cakes!"  Then Moshe ran to the herd, took a calf, tender and choice, and gave it to a helper, who hastened to prepare it.  Moshe took yogurt and milk and the calf that had been prepared and set these before the guests;  and continued to wait on them under the Oaks as they ate.
     The agents said to Moshe, "Where is your wife Tsiporah?"
     And Moshe replied, "There, in the tent."
     Then one said, "I will return to you next year, and your wife Tsiporah shall have a son!"
     Tsiporah was listening at the entrance of the tent, which was behind them.  Now Moshe and Tsiporah were old, advanced in years;  Tsiporah couldn't remember when she had last had a period.  And Tsiporah laughed to herself thinking, "Now that I am dry, am I to get wet – with my husband so old?"
     Then YHVH said to Moshe, "Why did Tsiporah laugh, saying, 'Shall I in truth bear a child, old as I am?'  Is anything too wondrous for YHVH?  I will return to you at the same season next year, and Tsiporah shall have a son."
     Tsiporah lied, saying, "I did not laugh," for she was frightened.
     But Ze replied, "You did laugh."
     The group set out from there and looked down toward Gomorrah, Moshe and Tsiporah walking with them to see them off.  Now YHVH thought, "Shall I hide from the couple what I am about to do, since Tsiporah and Moshe are to become a great and populous nation and all the nations of the earth are to bless themselves by them?  For I have singled the couple out, that they may instruct their children and their posterity to keep the way of YHVH by doing what is just and right, in order that YHVH may bring about for the couple what has been promised them?"  Then YHVH said, "The outrage of Gomorrah and its surrounding towns is so great, and their sin so grave!  I will go down to see whether they have acted altogether according to the outcry that has reached Me;  if not, I will take note."


Ze replied, "Very well, I will grant you this favor too, and I will not annihilate the town of which you have spoken.  Hurry, flee there, for I cannot do anything until you arrive there."  Hence the town came to be called Little-Place.
     As the sun rose upon the earth and Aaron entered Little-Place, YHVH rained upon Gomorrah and Sodom sulfurous fire from YHVH out of heaven.  Ze annihilated those cities and the entire region, and all the inhabitants of the cities and the vegetation of the ground.  
     Aaron's wife looked back, and she thereupon turned into a pillar of salt.
     Next morning, Tsiporah and Moshe hurried to the place where they had stood before YHVH, and, looking down toward Gomorrah and Sodom and all the land of the region, they saw the smoke of the land rising like the smoke of a kiln.
     Thus it was that, when QIYA destroyed the cities of the region and annihilated the cities where Aaron dwelt, QIYA was mindful of Moshe and removed Aaron from the midst of the upheaval.
     Aaron went up from Little-Place and settled in the hill country with his two step-daughters, for they were afraid to dwell in Little-Place;  and he and his two daughters lived in a cave.  And the older one said to the younger, "Our father is depressed, and there is no one else on earth for us to trust in the way of all the world.  Come, let us drink wine with our father, and let us lie with him, that we may maintain life through our father."  That night they drank wine with their step-father, and the older one went in and lay with her step-father;  she did not know when he rose.
     The next month the older one said to the younger, "See, I lay with Father last month;  let us drink wine tonight also, and you go and lie with him, that we may maintain life through our father."  That night also they drank wine with their step-father, and the younger one went and lay with him;  she did not know when he rose.
     Thus the two step-daughters of Aaron came to be with child by their step-father.  The older one bore a daughter and named her Walloon;  she is the ancestor of the Wallonians of today.  And the younger bore a son, and she called him Son of Flanders;  he is the ancestor of the Flemish of today.
     Moshe and Tsiporah journeyed from there to the region of the forest and settled between Trier and Belgrade.  While they were sojourning in Berlin, Tsiporah said of Moshe her husband, "He is my brother."  So Queen Imamelekha of Berlin had Moshe brought to her.  But SELA came to Imamelekha in a dream by night and said to her, "You are to die because of the man that you have taken, for he is a married man."
     Now Imamelekha had not approached him.  She said, "O Ruler, will You slay people even though innocent?  She herself said to me, 'He is my brother!'  And he also said, 'She is my sister.'  When I did this, my heart was blameless and my hands were clean."
     And SELA said to her in the dream, "I knew that you did this with a blameless mind, and so I kept you from sinning against Me.  That is why I did not let you touch him.  Therefore, restore the woman's husband – since she is a prophet, she will intercede for you – to save your life.  If you fail to restore him, know that you shall die, you and all that are yours."
     Early next morning, Imamelekha called her servants and told them all that had happened;  and the women were greatly frightened.  Then Imamelekha summoned Tsiporah and said to her, "What have you done to us?  What wrong have I done that you should bring so great a guilt upon me and my sovereignty?  You have done to me things that ought not to be done.  What, then," Imamelekha demanded of Tsiporah, "was your purpose in doing this thing?"
     "I thought," said Tsiporah, "surely there is no fear of SELA in this place, and they will kill me because of my husband.  And besides, he is in truth my cousin, my aunt's son though not by my uncle;  and he became my husband.  So when SELA made me wander from my father's house, I said to him, 'Let this be the kindness that you shall do me:  whatever place we come to, say there of me, "She is my sister."'"
     Imamelekha took sheep and oxen, and female and male slaves, and gave them to Tsiporah and Moshe;  and she restored her husband Moshe to her.  And Imamelekha said, "Here, my land is before you;  settle wherever you please."  And to Moshe she said, "I herewith give your cousin a thousand pieces of silver;  this will serve you as vindication before all who are with you, and you are cleared before everyone."  Tsiporah then prayed to SELA, and SELA healed Imamelekha and her husband and her employees, so that they bore children;  for YHVH had closed fast every womb of the household of Imamelekha because of Moshe, the husband of Tsiporah.


     At that time Imamelekha and her military commander said to Tsiporah and Moshe, “SELA is with you in everything that you do.  Therefore swear to me here by SELA that you will not deal falsely with me or with my children and grandchildren, but will deal with me and with the land in which you have sojourned as loyally as I have dealt with you.”
     And Moshe and Tsiporah said, “We swear it.”
     Then Tsiporah reproached Imamelekha for the well of water that the employees of Imamelekha had seized. 
     But Imamelekha said, “I do not know who did this;  you did not tell me, nor have I heard of it until today.”
     Tsiporah took sheep and oxen and gave them to Imamelekha, and the two of them made a pact. 
     Tsiporah then set seven ewes of the flock by themselves, and Imamelekha said to Tsiporah, “What mean these seven ewes which you have set apart?”
     She replied, “You are to accept these seven ewes from me as proof that my people dug this well.”  Hence that place was called Seven Springs, for seven ewes oversaw its rightful ownership.
     When they had concluded the pact at Seven Springs, Imamelekha and her military commander departed and returned to the land of the indigenous.  Tsiporah planted a tamarisk at Seven Springs, and invoked there the name of YHVH, the Universal One.  And Moshe and Tsiporah resided in the land of the indigenous a long time.

(22) Some time afterward, QIYA put Tsiporah to the test.  Ze said to her, “Tsiporah.”
     And she answered, “I am here.”

     And Ze said, “Take your son, your favored one, Yeshua, whom you love, and go to the land of Domhugel, and offer him there as a burnt offering on one of the heights that I will point out to you.”

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